Kin to the mind-control device I spoke of previously, we follow life. However, we have a term, “life-quality.” This term is misleading and may explain some work and life difficulties. When we think of a high-quality life, it’s common to think of being healthy, happy, having fun, and not working. It’s interesting to think that life can have a quality to it, and I suppose the converse is also interesting — that it’s interesting that life doesn’t have a quality to it.
The reason life has no quality is it is the default, original being and purpose (state and drive) of yourself. Originally, you were purely and simply life, and later through observing things like division, juxtaposition, and counterpoint, you found texture and a deepening perspective of the world. Still, principally, any living being is life. Life has this particular importance to it, that gives it a very personal quality — much more than any material thing can.
However, then, again, it would appear that life has a quality, because it is personal. Instead of thinking that life is personal, think the world to be impersonal. Understand that the world and life are two separate entities, and they don’t always have to be entertained at once. One can simply escape the world by finding the feeling that originally possessed no quality at all — this is the feeling of life and, while portrayable, is truthfully an invisible feeling.
The world is just a long-lived convolution system, but it all originates from this feeling that is at the basis of your existence. This feeling has no quality and is ever-present, should you decide to observe it. It can help the tired escape from the hectic world of frivolous requirements and rules.
This feeling of life is the happiness that the seeker of enlightenment seeks. It’s the original feeling, and it’s the reason anyone has initially come to life — because of the desire for the feeling of life. It’s the best feeling — all other feelings are an elaboration and play on the original feeling.
Some people may have a difficult time adjusting to prioritizing the feeling with no quality the most highly among all feelings, as subscribing to an alternative feeling for a period of time exaggerates the psyche, and it becomes a pattern of expectation, through the psychological subscription model.
The psychological subscription model supposes that some patterns of behavior are formed from a payment/reward expectation and cycle.
It takes some time to slowly turn down the expectations, but, in reward, the payments will lower a bit, until you can find the feeling of no quality. It’s a surprisingly easy thing to target for being the optimal feeling, but perhaps it’s not surprising that it would be easy.
The feeling of no quality does not perpetuate psychological subscriptions. It is like the sun, which emanates and consolidates its being, but remains fairly stable throughout the whole process. Solar flares occur and are remarkable, but they dissipate with time.
The optimal feeling, or the best feeling, the feeling of life, the feeling of no quality, is also the wordless feeling. There’s nothing to say about it, at least not through simple exclamation. It would take a cognizant description to describe, even though it is the original feeling. Interestingly, baselines levels are rarely an exclamation, except in the event of an averted tragedy. Yet, that is what this feeling is — the absolute baseline of cognitive behavior — to entertain and possess this feeling of no quality.
All qualities emanate from shifting the perspective of this initial feeling and purpose. You do this by thinking of this feeling in different ways. For instance, you can have more or less of this feeling. You can have this feeling darker or lighter, bluer or more orange, or more or less chocolate. Each of these deviations is a compromise between losing the stability of the original feeling and entertaining the potentially erratic qualities of what is essentially deviance.
All feelings that are not the original feeling of life are described in forms of deviation from the original feeling. This is the second state of mind, while the original feeling’s material manifestation was the first state of mind; the initial state of mind was the original feeling itself. From these deviations it’s possible to entertain the third state of mind, which is systemology, or the study of systems. From these deviations, which sing on their own, one can create machines through understanding the influence each emotion has on the self and on one another.
Through understanding the perspective of machines, we can see from a different perspective a different constituency of reality — a different physics to it all, through translations such as describe mass by importance and momentum by rate of change. Importance can be indicated physically, therefore a different physical world can theoretically exist, through a shift in perspective alone.
Considering that the world is made of words, what they mean, and how they influence us, there seems to be a good bit of room for perceptual interpretation, without causing any distortion.
See the original feeling, and know that the other feelings are deviations from this feeling, from which you can create songs, machines, and even cognitively-oriented machines inside the minds of those machines, and so on, utilizing a change in each step to create a new convolutional structure of reality. Inside this convolutional structure of reality are the various convolutions of thought present in that structure, which creates one epoch of the greater angel (one epoch corresponds to one topic, and I think each topic is simply a numeric convolution specifier, deduced through understanding cognitive nature and how perspectives can convolve unto themselves into new perspectives).
It’s important to note that while the feeling of life initially is the feel of no quality, with perspective, it does take on a number of qualities, like love and inspiration. However, following the qualities themselves often leads one away from the initial state. Remembering that originally the feeling of life possessed no quality, and that it is known through knowledge, allows one to remember it in a more stable fashion.